If anyone wants to gauge the age level of the story, these are probably the most explicit pictures there will be.
Here are inspirational photos of a Zulu hut and a Zulu village.
The online and irregular writing diary of Brian Wightman and Eugene Fairfield.

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illustration by ulrikmunther |
| Original Trilogy | New Trilogy |
| PLUS: Heroic, Epic, Larger-than-life, classic retelling of the Hero's Tale. Deeply rooted in mythology | Epic and heroic, but not the classic "Hero's Tale" (hero--Rey--is absent from the beginning of the story) |
| PLUS: Tight, solid plotting | DING: fractured story-telling. Needlessly unresolved questions. Stellar hopscotch so fast the viewer loses track of what is happening where. Rapid-fire coincidental meetings. |
| DING: Lame, stilted dialogue, mildly whiny hero ("But I wanted to go to the Tashi Station and pick up some power converters!") | PLUS: Strong characters, real feelings and situations. Characters drive story. Solid dialogue. A little more life-size. |
| PLUS: Amazing cinematography | PLUS: Amazing, evocative cinematography. Better picture of poverty and oppression. |
| PLUS: Original, definitive. Star Wars transformed SF for the movies. | DING: Death Star Redux III. A lot of parallel scenes. |
| DING: Cuteness. R2D2 had appeal, the Jawas were slightly creepy, but the teddy bears were over the top. | Cuteness contained. BB-8 had it, and that was enough. |
| Improbable situations and physics, but it's all in good fun. | DING: Silly physics. Silly enough to be distracting. |
Ebidzani of Uliante lay still on his pallet in the cool summer night, quieting his nerves. His night terrors came frequently these days, it was unfair to disturb his family... When he was a child little older that his grandson Zegleuna was now, there had only been a vision of flames and a feel of heat on his face and an overwhelming sense of loss. Later he had known it for a funeral pyre, later still for the pyre of his wife, W'bala. Recently, he had seen the faces of the people gathered around the pyre, seen his chief, Zokatese, strangely without his sword, his daughter Ditsala, utterly bereft, his friend Nazante wide-eyed in sorrow. He had never seen his son W'sigwa, he didn’t know why. This time he had clearly seen his grandchildren, Zegleuna and little Inasa, though he had always thought they were present.
Only W'bala, as always, W'bala, did not see it as his shame but his strength. "Se w'dô, your soul walks in fears others cannot face even in their dreams, w'dô ho? If ever you can face your dreams, se, you will be the wisest of us all."But finally I realized that if I used the Abenaki language, I would have to use more clearly the Abenaki culture, and that meant the Abenaki cosmology, and that meant the story fell apart. So the Indianifaction of Rabbit remained as I had made it, and that would be good.
Look, the second word in "time travel" is "travel." You got to get there. It takes awhile, and it takes work, which is why I haven't been banging around all of history, snitching priceless Egyptian artifacts and selling them on the black market. Well, that, and of course, because you have to travel to get anywhere, you can't time-travel your way through prison bars.
But here's the weird thing: it looks like you disappear and reappear. It took me awhile to figure out why this is true, and honestly, I'm still not sure I'm right. When I go to the future, I'm standing in my room while like six weeks go by. You're definitely there: if you're going any speed through time, you don't want to let anyone walk into you. It hurts. A lot.
Other people do catch glimpses of me from time to time. They always look confused, and they never remember seeing me. When I'm going forward in time, I think it works like this: although I'm there every second, I never was there the second before. I was there in me-time, but I wasn't there in zax-time. So I'm constantly suddenly appearing in front of them. That's why they always look confused.The moment they look away, I was never there.
When I'm going backwards, people will remember seeing me, but in every moment, they're seeing me for the first time. Seeing as I go by is the past for me, but it's the future for them. Once I get where I'm going, I turn around and we're going back over the same time I just traveled through, but I'm not there. I mean, yeah, I passed through 2:31pm, but by the time I get back to 2:31pm coming the other way, I'm long gone. I'm at a different place in me-time. Being there at 2:31 is in my past. Everyone around me is at the same place in me-time, so they don't see me either.
I suppose I should explain that me-time isn't really about me. I probably should call it "meta-time," but I didn't know words like "metacognition" when I was eight, and now, well, I've been calling it me-time for eight years, it's kind of stuck.
Okay, so, in all honesty, I can't be 100% sure about this one. I mean, I'm sixteen years old, motherhood is not something I'm seriously thinking about. I do know that my mother isn't me. She doesn't have freckles, for one, and she's a horrible actor, so I know she's not pretending when she gets confused about time travel.
But I don't think it could happen, and this is why: I've never seen myself arrive out of past or future. I only meet myself if I go to the past or future. I think it's because the future that I could come back from hasn't yet happened--in me-time, as well as zax-time. And the past that I could come from is over and gone. I experimented with this when I was eight. I go back a week and say hello to myself, but I have no memory of that happening last week. I go forward a week and say hello to myself, and a week later it doesn't happen.
So where are all the me's that I have gone to see? My theory is that they're somewhere else in me-time. If I could travel in me-time, then I could come out of the past or future and see me. But I can't, and I don't want to. Traveling in zax-time messes with my brain more than enough.
At any rate, if an older me can't come out of the future, how can I be my own mother?